She stayed inside for three days. On the 3rd day she came out through the door and Muhammad was waiting outside.
The study is a provisional report. It is the fruit of the common reflection of the Working Group on New Religious Movements, composed of staff members of different dicasteries of the Holy Reflection paper for inside islam These reflections are offered primarily to those engaged in pastoral work so that they might be able to explain how the New Age movement differs from the Christian faith.
This study invites readers to take account of the way that New Age religiosity addresses the spiritual hunger of contemporary men and women.
The present publication calls attention to the need to know and understand New Age as a cultural current, as well as the need for Catholics to have an understanding of authentic Catholic doctrine and spirituality in order to properly assess New Age themes. The first two chapters present New Age as a multifaceted cultural tendency, proposing an analysis of the basic foundations of the thought conveyed in this context.
From Chapter Three onwards some indications are offered for an investigation of New Age in comparison with the Christian message. Some suggestions of a pastoral nature are also made.
Those who wish to go deeper into the study of New Age will find useful references in the appendices. It is hoped that this work will in fact provide a stimulus for further studies adapted to different cultural contexts.
Its purpose is also to encourage discernment by those who are looking for sound reference points for a life of greater fulness. It is indeed our conviction that through many of our contemporaries who are searching, we can discover a true thirst for God. The following reflections are meant as a guide for Catholics involved in preaching the Gospel and teaching the faith at any level within the Church.
This document does not aim at providing a set of complete answers to the many questions raised by the New Age or other contemporary signs of the perennial human search for happiness, meaning and salvation. It is an invitation to understand the New Age and to engage in a genuine dialogue with those who are influenced by New Age thought.
The document guides those involved in pastoral work in their understanding and response to New Age spirituality, both illustrating the points where this spirituality contrasts with the Catholic faith and refuting the positions espoused by New Age thinkers in opposition to Christian faith.
What is indeed required of Christians is, first and foremost, a solid grounding in their faith. On this sound base, they can build a life which responds positively to the invitation in the first letter of Saint Peter: These reflections are about the New Age, which takes its name from the imminent astrological Age of Aquarius.
The New Age is one of many explanations of the significance of this moment in history which are bombarding contemporary particularly western culture, and it is hard to see clearly what is and what is not consistent with the Christian message. So this seems to be the right moment to offer a Christian assessment of New Age thinking and the New Age movement as a whole.
It has been said, quite correctly, that many people hover between certainty and uncertainty these days, particularly in questions relating to their identity. The fact that what were once central elements in society are now perceived as untrustworthy or lacking in genuine authority has created a climate where people look inwards, into themselves, for meaning and strength.
There is also a search for alternative institutions, which people hope will respond to their deepest needs. New Age is attractive mainly because so much of what it offers meets hungers often left unsatisfied by the established institutions.
With this cult of humanity, religion is internalised in a way which prepares the ground for a celebration of the sacredness of the self. The important thing to note is that God is reduced in certain New Age practices so as furthering the advancement of the individual.
New Age appeals to people imbued with the values of modern culture. Freedom, authenticity, self-reliance and the like are all held to be sacred. It appeals to those who have problems with patriarchy.
But here is a central question: The answer is the key to unlocking some of the differences between the Christian tradition and much of what can be called New Age. Some versions of New Age harness the powers of nature and seek to communicate with another world to discover the fate of individuals, to help individuals tune in to the right frequency to make the most of themselves and their circumstances.
In most cases, it is completely fatalistic. Communications The technological revolution in communications over the last few years has brought about a completely new situation.
The ease and speed with which people can now communicate is one of the reasons why New Age has come to the attention of people of all ages and backgrounds, and many who follow Christ are not sure what it is all about. The Internet, in particular, has become enormously influential, especially with younger people, who find it a congenial and fascinating way of acquiring information.
But it is a volatile vehicle of misinformation on so many aspects of religion: People need, and have a right to, reliable information on the differences between Christianity and New Age.
Cultural background When one examines many New Age traditions, it soon becomes clear that there is, in fact, little in the New Age that is new. The name seems to have gained currency through Rosicrucianism and Freemasonry, at the time of the French and American Revolutions, but the reality it denotes is a contemporary variant of Western esotericism.
This dates back to Gnostic groups which grew up in the early days of Christianity, and gained momentum at the time of the Reformation in Europe. It has grown in parallel with scientific world-views, and acquired a rational justification through the eighteenth and nineteenth centuries.
It has involved a progressive rejection of a personal God and a focus on other entities which would often figure as intermediaries between God and humanity in traditional Christianity, with more and more original adaptations of these or additional ones.
A powerful trend in modern Western culture which has given space to New Age ideas is the general acceptance of Darwinist evolutionary theory; this, alongside a focus on hidden spiritual powers or forces in nature, has been the backbone of much of what is now recognised as New Age theory.Now it will all be controlled by the Diyanet (Muslim religious authority in Turkey) as the latest news confirm.
Diyanet was created in to replace the Ottoman Sheikh al-Islam, the mufti with the authority to confirm new sultans and caliphs and who also serve as chief legal adviser to the soon to be Caliph Erdogan.
This is similar to when the prior wounded beast, the Antichrist of the time. He encouraged lying, betrayal, treachery and all other similarly nefarious characteristics for as long as they were useful to him and to his followers' agenda to convert the whole of mankind to his perverted vision of 'Islam'.
If the people of this religion [Islam] are asked about the proof for the soundness of their religion, they flare up, get angry and spill the blood of whoever confronts them with this question.
This is a very interesting book that shows the beautiful names of Allah with a simple and concise meaning It also mentions the evidence of each name with showing how many times it .
Allah says in the Qur'an: "The creation of the Heavens and the Earth is indeed greater then the creation of mankind; yet, most of mankind know not." All praise is due to Allah. May His prayers and blessings be upon his Last Messenger and on all those who follow the path of righteousness until the.
He encouraged lying, betrayal, treachery and all other similarly nefarious characteristics for as long as they were useful to him and to his followers' agenda to convert the whole of mankind to his perverted vision of 'Islam'.